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首页> 外文期刊>Journal of Genocide Research >Insāniyat for peace: survivors' narrative of the 1971 war of Bangladesh
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Insāniyat for peace: survivors' narrative of the 1971 war of Bangladesh

机译:为和平而努力:1971年孟加拉国战争的幸存者叙事

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The scholarship on post-conflict resolution is growing and new light continues to be shed on the larger field of peacemaking from multiple non-Western perspectives. Although the earlier focus of scholarship on the usefulness of truth and reconciliation commission, war criminals tribunal, implementation of human rights and international monitoring remains relevant, there is also a need to move beyond these existing models to explore new ways of empowering people for developing indigenous methods of peacemaking. Non-institutional practices based on religio-cultural models can be particularly relevant if they are narrated and constructed by survivors in post-conflict societies. Focusing on the war of 1971 of Bangladesh within Pakistan, this article highlights the historical construction of an ‘enemy’ who was victimized during the war and the subsequent struggle of perpetrators to come to terms with loss of their humanity, insāniyat, in violence. Are victims' and perpetrators' understandings of humanity, insāniyat, different in Bangladesh and Pakistan? How do the discourses on insāniyat impinge on the narrative of violence upheld by official institutions in Pakistan and Bangladesh? In what ways can survivors' alternate discourses open the space for dialogue for writing larger histories of peace in the region? In particular, perpetrators' acknowledgement of violence in the war and their repentance, tauba, contain powerful vocabularies appealing to the principles of compassion and forgiveness, rahm. The concepts of insāniyat, tauba and rahm are Islamic values of peacemaking that, I suggest, can be utilized for restoring the rights of people, huquq al-ibād, and empowering the reconvened human collectives. This method, I argue, would be acceptable to the Muslim communities of Pakistan and Bangladesh because it is connected to their religio-cultural values that inform them of their fundamental identity as Muslims and human beings. The Islamic method of peacemaking is highly relevant and useful for restorative justice in the contemporary Muslim world.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14623528.2011.625739
机译:关于冲突后解决的奖学金正在增长,并且从多种非西方角度来看,继续在更大的缔造和平领域上开辟新的亮光。尽管将奖学金的早期重点放在真相与和解委员会,战争罪犯法庭,人权的实施和国际监督的实用性上仍然很重要,但也有必要超越这些现有模式,探索赋予人们权力以发展土著人民的新途径建立和平的方法。如果冲突后社会的幸存者叙述和建构基于宗教文化模式的非制度性实践,则可能特别有意义。本文着眼于孟加拉国在巴基斯坦境内的1971年战争,重点介绍了一个“敌人”的历史构造,该人在战争中受害,其后肇事者奋斗以致丧失人性,insÄniyat ,在暴力中。孟加拉国和巴基斯坦的受害人和作案者对人性的理解是否有所不同?关于insÄniyat的论述如何影响巴基斯坦和孟加拉国官方机构所坚持的暴力叙事?幸存者的替代话语将以何种方式为对话以书写该地区更大的和平历史开辟空间?特别是,肇事者对战争中的暴力行为的承认以及对他们的悔悟,陶巴,包含了强大的词汇,这些词汇呼吁同情和宽恕的原则。我认为,insat niyat,tauba和rahm是建立和平的伊斯兰价值观,我认为,这些价值观可以用来恢复人民权利,并赋予重新成立的人类集体以权力。我认为,这种方法对于巴基斯坦和孟加拉国的穆斯林社区来说是可以接受的,因为它与他们的宗教文化价值观相关联,这些价值观告知他们他们作为穆斯林和人类的基本身份。伊斯兰的建立和平方法与当代穆斯林世界中的恢复正义息息相关,并且对恢复正义很有用。查看全文下载全文相关变量add add_id linkedin,facebook,stumbleupon,digg,google,更多“,发布ID:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14623528.2011.625739

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