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Cultural Anthropology, Cast Hierarchy and Religious Values in Modern India

机译:文化人类学,在现代印度的施放层次和宗教价值观

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This paper dedicates to complex problem of interrelations between Indian cast system and cultural anthropological traditions, which are rooted in religious values. Indian cultural anthropological division by cast shaped through the ages up to now is alive notwithstanding many-folded modernization in the country. Caste/jati structure arose and based on traditional Hindu hierarchy of ontological and socio-cultural entities from the top to the bottom: from absolute (Divine) Brahman to cosmos, from dvijas/twice-born people to shudras and other outsiders (so called untouchables). Values of cast way of life, cast cultural-religious traditions (jati-dharma) are still in priority for Indians even for those who are not Hindus. The core of Indian cultural anthropology is hierarchy constructed by Brahmins since the epoch of Upanishads, which not only survived but also reinforced and adjusted in present.
机译:本文致力于印度铸造系统与文化人类学传统之间的相互关系问题,植根于宗教价值观。 印度文化人类学师范划分通过历史悠久,现在是全国多折叠的现代化的人存。 种姓/杰利结构从顶部到底部的内部内部和社会文化实体的传统印度文化实体的基于:从绝对(神圣)婆罗门到宇宙,从Dvijas /两次出生的人到Shudras和其他外人(所谓的不可触控 )。 铸造方式的价值,铸造文化宗教传统(Jati-Dharma)仍然优先考虑印度人,即使是那些不是印度教徒的人。 印度文化人类学的核心是由弗拉姆斯建造的等级,自Upanishads的时期,这不仅幸存下来,而且在现在加强和调整。

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