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Cybernetic times: Norbert Wiener, John Stroud, and the ‘brain clock’ hypothesis

机译:网络学时间:Norbert Wiener,John Stroud和'脑时钟'假设

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In 1955, Norbert Wiener suggested a sociological model according to which all forms of culture ultimately depended on the temporal coordination of human activities, in particular their synchronization. The basis for Wiener’s model was provided by his insights into the temporal structures of cerebral processes. This article reconstructs the historical context of Wiener’s ‘brain clock’ hypothesis, largely via his dialogues with John W. Stroud and other scholars working at the intersection of neurophysiology, experimental psychology, and electrical engineering. Since the 19th century, physiologists and psychologists have been conducting experimental investigations into the relation between time and the brain. Using innovative instruments and technologies, Stroud rehearsed these experiments, in part without paying any attention at all to the experimental traditions involved. Against this background, this article argues that the novelty of Wiener’s model relies largely on his productive rephrasing of physiological and psychological findings that had been established long before the Second World War.
机译:1955年,Norbert Wiener建议了一种社会学模型,所有形式的文化最终取决于人类活动的时间协调,特别是它们的同步。 Wiener模型的基础是他对脑过程的时间结构的见解提供的。本文重建了维也纳“脑时钟”假设的历史背景,主要是通过他与John W. Stroud和其他学者在神经生理学,实验心理学和电气工程中工作的对话。自19世纪以来,生理学家和心理学家一直在对时间和大脑之间的关系进行实验研究。使用创新的仪器和技术,Stroud部分地排放了这些实验,部分地没有向所涉及的实验传统付出任何关注。在此背景下,本文认为,维纳模型的新颖性很大程度上依赖于他在第二次世界大战前久来建立的生理和心理调查结果的生产力反应。

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