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Wagner's Parsifal as ritual theater: approaching the numinous unknown

机译:瓦格纳(Wagner)的Parsifal剧院作为仪式剧院:接近众多未知事物

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摘要

Richard Wagner spent 37 years developing and refining his final work, Parsifal, which he would not call an opera but, rather, a 'Festival Play for the Consecration of the Stage'. Critical response to Parsifal has historically taken up the work's ambiguous nature as a puzzle to be analyzed and solved, yet treating the opera as a Grail quest for some ultimate meaning reveals more about the seeker than the work and simultaneously errs by distancing the audience from participation in the ritual Wagner orchestrated. Parsifal is deeply psychological in the most radical sense of the word. A depth psychological approach finds the essential value of the work through a direct encounter with the dynamic symbols of the archetypal unconscious, which emerge through Wagner's images and music. Then, the light of understanding emanates from within the drama, from within the music, and from within the landscape and its characters as complex and dynamic autonomous beings - so that it becomes, in Nietzsche's description of Parsifal, 'an event of the soul'.
机译:理查德·瓦格纳(Richard Wagner)花了37年的时间开发和完善他的最终作品《帕西法尔(Parsifal)》。对Parsifal的批判性反应历来将作品的模棱两可性质视为待分析和解决的难题,但将歌剧视为对某些终极意义的圣杯,揭示了寻求者比作品更多的东西,同时通过使观众远离参与而出错在仪式瓦格纳精心策划。从这个词的最根本的意义上说,Parsifal是深层的心理。深度心理学方法是通过与瓦格纳的影像和音乐中出现的原型潜意识的动态符号直接相遇来找到作品的本质价值。然后,理解之光从戏剧内部,音乐内部,景观内部以及复杂而又充满活力的自主存在的人物中散发出来,以至于在尼采对Parsifal的描述中,它变成了“灵魂事件”。 。

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